All posts by Mark Penrith

Mark is a pastor at Crystal Park Baptist Church. Crystal Park Baptist Church is a community of regenerated believers who confess Jesus Christ as Lord; gathered together for teaching, worship, fellowship and evangelism. Mark is married to Liezl, has three children, Kaitlyn, Kathryn and Thomas and loves preaching, writting and thinking.

Diversity in Unity

Western Province Baptist Association mass choir.
Western Province Baptist Association mass choir.

In October I attended the Baptist Union of Southern Africa‘s assembly in Cape Town as a voting delegate representing Crystal Park Baptist Church Benoni. The assembly was organised by the Western Province Baptist Association and was hosted by Strandfontein Baptist Church.

The Baptist Union of Southern Africa comprises of more than 600 churches from every part of our country bringing together a rich diversity of racial, cultural, generational and socio-economic backgrounds. According to its constitution the Baptist Union of Southern Africa “function[s] through its Assembly”.

Since joining the Baptist Union of Southern Africa I’d heard stories of great debates and the debaters of yesteryear but had yet to witness any kind of exchange at an assembly. In fact, I began to despair that there was nothing left for which anyone felt passionately enough about to discuss on the open platform of an assembly floor.

A statement entitled Unity in Diversity was proposed. It acknowledged that “the diversity which exists within our Baptist family presents a great challenge” and that our “theological diversity… …has led to divisiveness”. It affirmed “our unity in Christ” while acknowledging “different theological emphases”. It was clearly stated that this unity “is based on our common understanding and proclamation of the kerygma and our commitment to historic Christianity, an evangelical theology and our Baptist distinctiveness – in particular, the authority of the Scriptures and the direct Lordship of Jesus Christ.”

Over many days many speakers spoke to many issues. Here pictured is the recently called coordinator of the Baptist Northern Association, Lance Laughton.
Over many days many speakers spoke to many issues. Here pictured is the recently called coordinator of the Baptist Northern Association, Lance Laughton.

And then it happened. When delegates were asked to speak for or against the statement Charles De Kiewit, pastor of Central Baptist Church Pretoria, walked to the front of the hall, spoke into the mic, and suggested that our unity can only flow from the “authority of the Scriptures” and how they are to be “interpreted by the historical-grammatical method.

The what? Basically the historical-grammatical method defines how we interpret our Bibles. As a method of interpretation it emphasises discovery of the Biblical author’s original intended meaning in the text and is embraced by virtually all evangelical Protestant exegetes and scholars.

The historical-grammatical method stands in opposition to other methods of interpretation; which, for simplicities sake, I’ll nail down to four: the historical-critical method, the allegorical method, the reader-response method and the trajectory method. To understand something of what happened next it may be helpful to define the opposing methods:

The historical-critical method is used mainly by academic scholars and institutions. It attempts to discover the sources and factors that contributed to the making of the text treating the Bible as any other text.

The allegorical method assumes that the Bible has various levels of meaning: the allegorical sense, the moral sense, the anagogical sense and the spiritual sense. These meanings take precedence with respect to interpretation over the literal sense.

The reader-response method places emphasis on how the book is perceived by the reader, not on the intended meaning of the author. As such, interpretations can be contrary to Scripture without any formal foundation in the text.

The trajectory method seeks to locate varying ‘voices’ in the text and to view these voices as a progressive trajectory through history, even to the present day. So if homosexuality was banned in the Old Testament, yet only frowned upon in the New Testament, it can be considered ‘kosher’ in our modern day and age. Postmodern commentators favour reader-response and trajectory methods and this was the root of Charles De Kiewit’s amendment.

Where there be Baptists there be food in abundance.
Where there be Baptists there be food in abundance.

That’s the technical stuff, how did things play out on the assembly floor? A number of delegates contested the amendment; amongst them John Benn, of Westville Baptist Church; John Basson, of Meadowridge Baptist Church; Craig Duvel, of Pinelands Baptist Church; and Reuben Ihlenfeldt, of Bethany Emmanuel Baptist Church. Opposition to the amendment was varied. Some where concerned that the statement was now exclusive rather than inclusive. Others implied that ‘the Reformed camp’ was being divisive. There was an anxiety expressed that the amendment might impact our Statement of Belief. Whilst those opposing the amendment were very vocal and very passionate they were also gracious in their rebuttal and the general mood of the debate was cordial.

After many voices were heard the assembly voted; and to my surprise the vote was carried in favour of the amended statement. Things got a little muddy when some delegates claimed that they’d not been given enough time to be heard. A proposal to reopen the debate in a subsequent session also failed.

The General Secretary, Angelo Scheepers, signing the Unity in Diversity Statement
The General Secretary, Angelo Scheepers, signing the Unity in Diversity Statement

So what? Does this make any difference?

Firstly, to me it does. The Baptist Union of Southern Africa has placed a line in the sand; and praise the Lord for that. I’m happy to note that whilst many of the mainline denominations around us have an increasingly divergent view of Scripture we Baptists seem to be heading in the other direction.

Secondly, to others it does. It may be that some decide to leave, or distance themselves, from a Baptist Union of Southern Africa which is more theologically conservative than they’d like. But those that stay stay knowing that they are a band of brothers, knit closer together by a common understanding of God’s Word to His people.

Thirdly, to the Baptist Union of Southern Africa it does. An organisation which develops an increasing capacity to tackle the theological, racial, cultural, generational and socio-economic issues of our day is the kind of organisation Baptists will want to be aligned to. God willing, the first debate of many.

Mark Penrith serves as pastor of Crystal Park Baptist Church Benoni. He studies theology at the Baptist Theological College, serves on the executive of the Baptist Northern Association and the Baptist Union of Southern Africa. This article was written in his personal capacity.

Pioneering mission work in Africa

In the Youtube video above Mark Penrith interviews Dr Kevin Roy discussing the missionary Clement Doke’s long and varied life through which he firmly implanted his footprints on the mission-field, the field of African research, the field of liguistics (world-wide), the church of the living God and among his devoted family and wide circle of friends.

The complete eBook No Turning Back can be downloaded from the Baptist Union of Southern Africa’s Historical Society’s blog

Keep updated regarding the Baptist Union of Southern Africa’s Historical Society by liking their Facebook Page

Clement Martyn Doke (16 May 1893 in Bristol, United Kingdom – 24 February 1980 in East London, South Africa) was a South African linguist working mainly on African languages. Realizing that the grammatical structures of Bantu languages are quite different from those of European languages, he was one of the first African linguists of his time to abandon the Euro-centric approach to language description for a more locally grounded one. A most prolific writer, he published a string of grammars, several dictionaries, comparative work, and a history of Bantu linguistics. You can find out more about him on Wikipedia

Proclaiming Light in the midst of Darkness

FOR SA (Freedom of Religion South Africa)

Notice of FOR SA (Freedom of Religion South Africa) meeting.

South Africa is a beautiful country, one in which we enjoy peace and freedom.

And yet our peace is fragile and our freedom delicate. I’m not just saying that for shock effect, consider the violence in Alexander and Walmer townships during and immediately after the elections last month; and the ongoing debates around access to information. Surely peace and freedom, a gift given by those that died to win it, are ours to protect.

Within that general framework it would seem that Christian peace and freedom is under ever-increasing pressure. Consider some issues we’re currently battling:

  • A proposal to amend the Children’s Act, making it illegal for parents to spank their children,
  • A proposed bill defining the Church’s profession that the practice of homosexuality is sinful according to the Bible as hate speech,
  • and that “increasingly the HRC [Human Rights Commission] presents as a mouthpiece of liberal activists seemingly determined to drive Christianity from society” (ACDP statement).

What can we to do in response?

Last year I was informed that a proposed Empowerment and Gender Equality Bill would mean that our church – which believes that the leadership of each local church should be constituted by a plurality of male elders – would be in contravention of the law. I wrote in, expressed our churches position, requesting that the bill be amended or an exclusion be noted. I was pleased to read in the minutes of the working committee that my letter was read, considered, along with other submissions from like-minded people, and the bill was withdrawn in its current form.

A battle won.

But what about the next one? Who’ll keep an eye on proposed legislation? Who’ll inform people like me of issues to which I should respond? I spent a day reading that bill, it was long, technical, boring. Who’ll simplify things so that pastors, like me, who aren’t politicians can understand and speak to issues that are relevant to our churches?

On Thursday the 29th May, 2014 I’ll be going to listen to one organisation who is suggesting that they’re the answer to many of the questions above. The organisation is called FOR SA (Freedom of Religion South Africa), and they intend creating a powerful united voice to government on issues affecting religious freedom.

Christian? Evangelical? Organised? Credible? Capable? I’ll write the answers to these questions after sitting the meeting on Thursday. Any other questions you think I should ask, or you’d like me to ask? Jot them down in the comments below.

The Meeting for Christian Leaders on Freedom of Religion takes place at Rosebank Union Church, cnr William Nicol & Sandton Drive, Johannesburg, on Thursday, 29th May from 10:00 to 15:00. The cost is R120 per delegate and includes teas and lunch. To book or for further information, e-mail or check out their website (

Creation Seminar

Creation Seminar

If there is a loving and all-powerful God, why all the death, pain and suffering in the world? Is evolution the cornerstone of science and has science disproved the Bible? Is it unscientific to question evolution? Did God really take six 24 hour days to create the universe? Did Adam and Eve really exist? Who was Cain’s wife? How did all the different ‘races’ arise? What happened to the dinosaurs? What about continental drift and the ice age? And where do I fit in all of this?

Crystal Park Baptist Church will be hosting a creation seminar at 1 Clydesdale Road, Crystal Park, Benoni on the 31st of May, 2014 from 9:30 – 12:00. Come and hear Dr Johan Kruger (M.Sc. in animal reproductive physiology in 1982, and a Ph.D. in nematology in 1986) show why the first eleven chapters of Genesis are foundational to the gospel. He will also share exciting evidence that supports the Bible’s history of creation, and demonstrate how worldviews shape the very culture we live in.

Admission is free and all are welcome. A range of resources will be available for purchase on the day. For additional information visit or Find us on Facebook.

For ongoing updates check out

After Darkness Light!

I love the Doctrines of Grace because I love God’s Word. And I’m really excited to be living through a worldwide renewal of emphasis upon these timeless truths.

And praise the Lord South Africa isn’t being left out. Bold men are standing up in pulpits all through our country testifying to the sovereign exercise of a merciful and loving God in saving wretches and bringing glory to Himself.

Now I’m white. Often when I say “All through the country” I’m speaking about people that look like me, sound like me, live like me in suburbs just like mine. Yet South Africa is a tale of two cities isn’t it? Grassed, treed suburbs and dusty, sprawling townships. Is there any kind of reformation renewal happening in the tinned shanty towns down the road that it is so easy to be blissfully ignorant of?

The answer is yes. On Saturday I was blessed to spend the day in Thembisa at the Welamlambo Baptist Mission with friends from a ministry called Township Reformation (find them on Facebook). It was a wonderful time of listening to opportunities and challenges that church plants I could support are facing in South African township settings.

Here’s a high level of what the speakers addressed:

Thapelo Mpai, Township Reformation
Thapelo Mpai, Township Reformation

Thapelo Mpai gave a very informative, interesting breakdown of the current state of South African townships. What I really enjoyed was his honest holistic, informed approach. Politics, crime, social degradation, size, other religions… he gave the listeners real insight into the magnitude of the mission field. You can download Session 1 here.

Irving Steggles, Township Reformation
Irving Steggles, Township Reformation

What was great is that after an informative session Irving Steggles drove home an expositional session. Considering portions from the Acts of the Apostles he gave us pause to consider a Biblical strategy for township church planting. I’ve downloaded Irving’s sermons from the Birchleigh Baptist Church website in the past but really enjoyed listening to him in person. You can download Session 2 here.

Bheki Beme, Township Reformation
Bheki Beme, Township Reformation

Then Bheki Bembe listed a number of challenges facing Biblical church planters. He is planting into Olievenhoutbosch (an area I’m familiar with). He contrasted the other speakers well in that he is informal and jovial. He picked out issues like the difficulties breaking in to the township, the false Christianisation of the people, the people first philosophy, a mismatched prioritization, inflated expectations, trust issues, money issues, languages… actually the challenges are endless. I’ve often said that unless God does a miracle (which salvation always is) a conservative evangelical church plant stands no chance of success. You can download Session 3 here.

Tim Centrell, Township Reformation
Tim Centrell, Township Reformation

Finally Tim Cantrell addressed the issue of hindrances prohibiting suburban churches planting and supporting Biblical churches in townships. This is an area which I think we, as suburban churches, are going to need to spend a great deal of more time considering and articulating for the benefit of our brethren that are struggling on the other side of the tracks. You can download Session 4 here.

So, what are my thoughts:

Firstly, White guys didn’t organise the day. This was a group of young black men with a heart for where they grew up trying to mobilise the Church. I’m so grateful I was there to be in the back seat and witness that. I don’t think that white churches have been terribly successful in townships and I’m sure this is a providential move of the Spirit and we’re on the cusp of witnessing the Lord doing great things.

Secondly, it was excellent. We started on time’ish, ended on time, were well fed, enjoyed excellent worship, had really good fellowship. My Saturdays are precious to me as I prep for Sunday. I was really concerned that this wouldn’t be the best use of my time and was ready to leave at half time. I didn’t, the time was well spent. I can say this, when the guys from Township Reformation put on another event I’ll make effort to be there.

Thirdly, I was a little disappointed of lack of attendance of suburban and township churches. There were a whole bunch of churches that are like-minded which would have benefited from being there. Maybe it’s early days for this group but I certainly hope that future initiatives will have greater buy in.

In the 1800’s Robert Moffert, a missionary, once said, “In the vast plain to the north I have sometimes seen, in the morning sun, the smoke of a thousand villages where no missionary has ever been.” The picture of the country has dramatically changed since then yet the need and urgency has never been greater. There is a grave darkness cast over our land yet the first light of dawn has sprung.

Church camps, discipleship and resting in the Lord

Mud fight, church camp, Central Baptist Church Pretoria

The epic mud fight, second only in fun to the epic shaving cream battle.

This past weekend I had the privilege to join Central Baptist Church Pretoria on their church camp. We went out to a very accommodating campsite called Paradeisos, North of Pretoria, along the Moloto Road. It was a really uplifting time for myself, Liezl and the kids, and we came back refreshed. Three quick observations regarding Central Baptist Church Pretoria: One, God’s People have a joy bubbling up inside of them that spills over and blesses all around. There were plenty of smiles, friendly faces and Christian fellowship this past weekend. Two, Central is clearly going through something of a Spiritual awakening. Now I’m not going to quantify or qualify that statement, but young, old, black, white, English, Afrikaans and every other language in the South African melting pot seemed to be waiting on the Lord and many are availing themselves to Him. It’s exciting to hang out with folk like that. Three, there’s a ministry run out of the church, Campus Outreach, which is being used by the Lord to harvest souls. New Christians, with fire burning in their veins, are like fuel to my soul.

Sunset, church camp, Central Baptist Church Pretoria

The sunset at Paradeisos.

This weekend we considered the following verse from Colossians 1:28, 28 We proclaim Him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ. We used that text as a springboard to look upon Christ as the “Him” whom we proclaim, salvation – “in Christ” – as the point whereupon the discipleship journey begins, that we’re to be Scripture-Saturated and Spirit-Controlled that we may “mature” into the image of our Lord and Saviour and that discipleship is a “everyone” journey. You can download the camp notes here, and the four sermon outlines here: Session 1, Session 2, Session 3, Session 4.

Campus Outreach, church camp, Central Baptist Church Pretoria

A bunch of the TUKS students.

On the one hand I came away from the camp refreshed spiritually, on the other hand I worked really hard this past weekend. It’s such a burden on my heart to bring God’s Word to God’s People. From time to time because of preparation – and sometimes because of circumstances – I’ve really struggled to sleep. I lie awake a night with thoughts running through my mind and at other times fretting over issues I just cannot resolve. Last night I slept like a baby. Consider these well known verses from Psalm 23, 2 He lets me lie down in green pastures; He leads me beside quiet waters. 3 He renews my life; He leads me along the right paths for His name’s sake. I laughed this morning as I listened to the following on the Desiring God website: Work Like an Arminian, Sleep Like a Calvinist?. I’m praying ever harder that I find my rest in Him who leads his sheep beside quiet waters.

Remember your past with thanksgiving; live your present with zeal

I love my country. I love God’s Word and His people. I’m into history.

Having spent any amount of time studying Scripture you’d be struck by just how much value God puts on history. And I’m not just talking about the historical narratives which weave the story of the Old Testament together or Luke’s masterful recording of the historical development of the early church. No, I’m talking about how God emphasises again and again His involvement in history to His people in order to motivate them, rebuke them, inspire them, comfort them. God wants His people to keep close to mind His “Mighty hand and outstretched arm”.

History isn’t that dry, dusty yellow edged book that you were forced to read at school in order to pass an exam. History is a story – no it’s the story – the tale of the people that have contributed to who you are, why you’re here doing what you’re doing, thinking how you’re thinking, living like you’re living. The study of history allows us to understand our people and the societies that we’ve built, understand change and how to cope and adapt to it. It creates a sense of identity, both of self and of corporate.1

That’s history. Now to connect South Africa and the Church.

On his blog Called. Convicted. Converted. my friend Tyrell Haag, pastor of Heritage Baptist Church over a number of posts is giving some insight into the history of the church in South Africa. I’d encourage you to go and check the posts out. Let me give you a brief synopsis of the story so far:

The Gospel in South Africa #1: The Beginning

Tyrell begins by telling the story of a 28 year old George Schmidt, who came to Cape Town by ship from Netherlands during the early months of 1737. “This was a historic event! The first Protestant missionary to ever reach the shores of South Africa had arrived.” It is a story that jars one’s teeth; a tale of racism and rejection. A type of religion existed in the colony which was devoid of life. Yet it is a story of victories won for the cross.

The Gospel in South Africa #2: The Morning Star of the Xhosa Church

“The Two London Society Missionaries, Van der Kemp and his friend Edmond arrived to a very different Cape Town in 1799. A British flag now waved over the Dutch Port; British forces having arrived to secure Cape Town in the wake of the waning Dutch Empire during the Napoleonic wars.” Yet this story isn’t about two white missionaries but rather another man name Ntsikana. Dr Kevin Roy, a wonderful storyteller, says of him, “Ntsikana’s ministry remains an early example of how the gospel can be efficiently communicated within the language, idioms, thought forms, cultural traditions and social practices of a particular people.”

The Gospel in South Africa #3: William Shaw and the Methodist Mission

Tyrell next presents a squashed group of 4000 hopeful English settlers who arrived from Britain in South Africa in the year 1820. “A land of hope lay ahead of these families, who had been selected out of a group of some 90 000 – all of whom fleeing the rising unemployment facing Britain after the Napoleonic wars. On one of the ships was a young Methodist minister who longed not to escape England, but to preach the gospel. Little did he know how powerful an impact he would have in history.” Consider How God used this man, “Starting from scratch, after forty years’ labour, in 1860, there were 36 Methodist missionaries, 96 school teachers and catechists, about 5 000 church members, 80 Sunday schools and 48 day schools, 74 chapels and 183 preaching stations.”

The Gospel in South Africa #4: The First Indigenous Minister

So make no mistake, Christian history is interesting. Fascinating. Exciting. Such is the story of Tiyo Soga. This man, dubbed the Black Scotsman, was the first ordained black minister in Southern Africa. He led a colorful life and his legacy lasted long after his death.

Tyrell will continue to blog through the history of our country, telling the stories of God’s People, reaching out to an ever-changing world, with the unchanging truth of Scripture.

This week’s Sermon: The Joy of Forgiveness

You can download this weeks sermon here.

From the lips of a man who’d broken every law under the sun comes a lesson of forgiveness and joy.

The outline was:

Passage: Psalm 32:1 – 2 Download

Title: The Joy of Forgiveness

  1. Three Dirty Truths about Man “Sin is any failure to conform to the moral law of God in act, attitude or nature” (Grudem). a.) Man is rebellious, b.) our sin is offensive and c.) our nature is perverse.
  2. Three Glorious Actions of our Lord Salvation belongs to the Lord! It is His work alone. a.) The Lord graciously pardons sinners, b.) He completely atones for their sin and c.) He legally and spiritually justifies us.
  3. Three Lessons about Forgiveness Even today forgiveness is a.) possible, b.) is characterised by a turning from sin and turning to God and c.) results is divine joy.

[Click here to read more]

Strange Fire on our doorstep – thoughts on the church in Africa

Pastor Gideon Mpeni from Crystal Park Baptist Church Benoni spent the last month in Zambia and Malawi. While in Malawi he preached in Lilongwe and attended church in Blantyre. On returning back to South Africa I caught up with him and asked him some questions regarding the state of the Church in Malawi.

Gideon, a few days ago you told us about your recent travel experience to Zambia to address a conference in that country. After that you travelled to Malawi and I’m really interested to hear a little bit about how your country is doing?

Politically the country is going to have it’s presidential elections this year. Economically the country seems to be struggling and has gone through recent corruption scandals involving civil servants and some government officials.

So tell me, how long where you there for and where all did you travel?

I was there for three weeks and I travelled to the central and Southern region of Malawi. In the central region I went to the capital city of Lilongwe where my family is from and later I went down to the South to a city called Blantyre to visit my wife’s family.

In Lilongwe I was giving the opportunity to preach at Area 23 Baptist Church and I visited Kiaros Christian Centre, where Felix Nyika is the senior pastor.

In Blantyre I visited St Michael’s and All Angels Presbyterian church and Mark [Gideon’s smiling and shaking his head as he says this] you won’t believe it but I there was a woman teaching at the weekly Bible study there.

In South Africa, not so much in the suburban areas, but certainly in our townships, we have a church on every street corner, and very often these small groupings are led by woman. How do things work in Malawi?

There’s a similar trend in Malawi with the coming in of feminism as a world view, gender equality issues. So you’ll find the same influence in the church, woman who’ll feel like they’re being discriminated if they’re not given a leadership role, even when it comes to teaching.

That’s interesting, I’d kinda thought that the church in South Africa was liberal because of Western influence. What do you think is influencing the church in Malawi?

I think it’s the same, we also have a Western influence. With the coming in of media, we have access to Christian television and lots of people watch Joyce Meyer and other woman. So they’ll think this is how church must be run, neglecting how the Bible describes leadership or church eldership.

Maybe describe the Christian landscape in Malawi?

In Malawi we have three mainline churches which are Presbyterian, Anglican and Baptist.

But the one which has the majority is the Presbyterian church because it’s divided into three synods, Livingstonia synod in the North, Nkhoma synod in the Central and Blantyre synod in the South. The Livingstonia synod has a strong influence and origin through David Livingston and the Scottish missionaries. The same applies to the Blantyre synod. Whereas the Nkhoma synod is influenced by the Dutch Reformed Church from South Africa.

The Reformed movement in Malawi is in a minority with the rising up of independent churches who are passionate for the Doctrines of Grace. Two leading lights are the Kairos Christian Centre in Lilongwe and Antioch Baptist Church in Blantyre, where Malamulo Chindongo pastors.

The Charismatic movement is one of the movements which is growing and attracting a huge following from the mainline churches.

In light of the Strange Fire conference and some of the things that Conrad Mbewe highlighted from that platform can you share any observations concerning the influence of the charismatic movement and Word of Faith gospel in Malawi?

Most faithful mainline churches have drifted from God’s Word and have given in to some of the influence of these guys. I’d say because of their fear that they’d lose their members. So you’d find the aspects of Word of Faith and Charismania on display or being practised in those churches.

I guess I’m interested in who the good guys are. What makes the two pastors that you mentioned earlier stand out?

Felix is a graduate of Dallas Seminary and Trinity Bible College in the US and he is now pursuing his Ph.D. He is an excellent expositor of God’s Word and has been given opportunity on Transworld Radio, his sermons are on air every Sunday and his recorded sermons are aired by one of the local radio stations. Another thing that stands out about Felix is that he is a mobiliser – he organises conferences for local pastors on Reformed Theology and Expository Preaching.

Malamulo is the senior pastor of Antioch Baptist Church and is also an excellent expositor of God’s Word in Blantyre. He is affiliated with Heart Cry Ministries [Paul Washer] and is one of their missionaries in Malawi.

These are the men who’ve committed themselves to preach the Gospel in and out of season.

Newton Chilingulo

Newton Chilingulo, from Living Hope Church, where he serves with Joshua Mack.

Maybe to wrap it up, I know you’ve got a friend named Newton who’s heading to Malawi. I heard him preaching recently at the wedding of Chris Mnguni from Grace Baptist Church, Daveyton. He was well prepared, articulate and preached with zeal. Can you tell me anything about him and what he’s planning to do?

Newton’s father is Malawian and he came to South Africa whilst he was young. After finishing his studies at Christ Seminary the Lord laid upon the heart of Newton and he felt he needed to go back and bring out the message of the Gospel to the people of Malawi.

So he is heading to Blantyre this year.

Thanks Gideon, any last words, or prayer requests for Malawi?

Pray that God will continue to raise faithful men who will preach the message of the cross without compromise. Pray for the nation of Malawi, that the Lord will give us a God-fearing visionary leader.

What’s wrong with the church in Africa

Pastor Gideon Mpeni from Crystal Park Baptist Church spent the last month in Zambia and Malawi. While in Zambia he addressed a conference of pastors and on returning back to South Africa I caught up with him and asked him some questions regarding the state of the Church in Zambia.

Gideon Mpeni

Interview with Gideon Mpeni regarding What’s wrong with the church in Africa.

Gideon, what was the conference you attended?

It is an annual conference for missionaries from various churches across denominations which draws people from Zambia, Botswana, Malawi and Namibia. The majority of delegates are Zambians. The conference mainly draws a mixture of Pentecostals and Charismatics.

That’s interesting, you’re very much a Evangelical Baptist, and quiet conservative at that, why were you invited to the conference?

One of the coordinators was a school friend of mine. We both attended a missions training school called William Carey School of World Missions before I went on to Christ Baptist Seminary in Polokwane. So I considered it to be an opportunity to expose a group of men to Reformed theology. In the three days I had opportunity to address the conference I dealt with the 5 Solas focusing on Sola Scriptura.

Why Sola Scriptura?

There has been an undermining of the authority of Scripture – and sufficiency of Scripture – in many churches across Africa today.

Well that brings me to the next question, any observations regarding the church in Zambia that you can share with us?

The “man of God” is the one who is reckoned by people as having the final authority and not the word of God. That’s a problem because people end up not focusing on what God’s Word says but rather what the “man of God” says.

There is a movement of so called prophets north of the border. So this movement of the prophets believes that they’re receiving ongoing direct revelation from God. Which leads many ill-equipped men to sway to this movement, no longer regarding the Bible as the authoritative – or all sufficient Word – rather searching for another revelation to speak to the people.

You say North of the border. What border? What do you mean by that phrase?

When you consider countries like Zambia, Malawi, Zimbabwe and Mozambique and maybe Tanzania, you find that they have few theological institutions. As a result few men are exposed to theological teachings, even if there are institutions, those institutions are very expensive, so many men cannot afford to go to those institutions. The result is what they see on TV is what they do in church.

What TV are guys exposing themselves too?

Free to air Christian channels that people that side of Africa have access to. Emmanuel TV, TBN and Kingsway International Christian Church.

That’s a little negative, anything positive that you observed while serving in Zambia?

The people are hungry for God’s Word. They show interest, they write notes, they ask questions. They show genuine response by freely admitting shortfalls that they’ve been conducting in their churches.

When you look at the church, God has preserved his church, there’s still a remnant. Men who are faithfully preaching God’s Word without compromise in such context, in such environments, men like Conrad Mbewe and others, even in the rural areas, of low profile.

Thanks Gideon, tomorrow it’d be great if we could chat a little about the Church in Malawi.

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